Qambel Maran CD–ܩܲܒܸܠ ܡܵܪܲܢ

Text from Methodus Officiorum Pro Diebus Festivis Collecta by Kalappurakal Andreyos Malpan, 1909, reprinted in 1959, page 30. This way of chanting Awun d’washmayya, with verses alternating between the celebrant and the choir, is unique to the Malabar tradition.

After the word ܚܵܘ̈ܒܲܝܢ (our debts), the Chaldean and Syro-Malabar Churches add the phrase ܘܲܚܛܵܗܲܝ̈ܢ (and our sins) as found in Luke 11:3. The Assyrian and Ancient Churches of the East use what is found in Mathew 6:9-13, without ܘܲܚܛܵܗܲܝ̈ܢ

Psalm 95 - ܡܙܡܘܪܐ ܨܗ. This is a farced Psalm, with various farcings used as refrain throughout. The Assyrian/Chaldean texts use a different Psalm farced with Hallel Hallel, see Darmo 1961, Vol I, p. ܬܩܣܙ, 388

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932. The text in the Assyrian/Chaldean Hudre is the same as this.

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932, p. 599. The text in the Assyrian/Chaldean Hudre differs only in the shuraya (preceding psalm verse). See Darmo 1961, Vol III Page ܬܩܡܓ

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932. Assyrian/Chaldean Hudre have the same text.

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932. Assyrian/Chaldean Hudre have the same text.

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932, page 369. This hymn has been heavily edited after Diamper, see Darmo 1961, Vol I p. ܩܝܚ for the original.

Text from Kthawa Daslotha Kanonaita, St. Joseph’s Press, Mannanam, 1932. Assyrian/Chaldean Hudre have the same text.

Text from Kthawa Daslotha Kanonaita d’Yawmatha d’Ede, Mannanam 1930. The Chaldean/Assyrian Hudre also have a similar hymn, found in the mawtwa of the Lelya on the Dukhrana of Mart Shmoni and her sons. (Bedjan Vol II p. ܬܩܦ, Darmo Vol III p. ܫܠ)

From Taksa d’Raze, Editio Typica, Kakkanad, 2012. This Turgama can also be found in Assyrian/Chaldean books, see Assyrian Kthawa d'Turgame, 1997, p. 78

Text from Taksa d'Raze Editio Typica, Rome 2003. This is hymn is used during the Qurbana only in the Malabar tradition. The Assyrian/Chaldean Hudre contain this hymn, but the last line is different. See Darmo 1961, Vol II Page ܫܕ

Text from Pareparambil, Aloysius, ed. Ordo Missae Syro-Chaldaeo-Malabaricae cum Translatione Latina. Puthenpally: M. T. S. Press, 1912., page ܣܘ. I was unable to find this hymn in the books of the Assyrian or Chaldean Churches - however, some Maronite texts seem to contain certain verses found in this one - needs more investigation.

The Christology of the Church of the East propounds that in the M’shiha are two Kyane (Human and Divine natures), and two Qnome (their individuated essences), in one Parsopa (person). This hutama, if it is of eastern origin, must have been modified after the Synod of Diamper to fit the Roman Catholic understanding of Qnoma as “person” - since only one Qnoma in Christ is mentioned here.

Text from Kthawa D’theshmeshta Dahlap Annide, St. Joseph’s Press, Mannanam 1921. This hymn is also found in two editions of the Assyrian Annida text - In Ktawa d'qurastha d'annide bnay alma w'bnay edtha akhad, Baghdad, Iraq 1985, p. 365, and in Service of the Qurbana of the Dead, Mar Narsai Press, Trichur, 1984, p. ܝܓ

The Assyrian text uses ܚܢܘܟ (Enoch) instead of ܢܘܚ (Noah) here. I was unable to find the Chaldean funeral text to compare.

Text from Kthawa D’theshmeshta Dahlap Annide, St. Joseph’s Press, Mannanam 1921. The text is the same in the Assyrian funeral order, where it is titled ܦܣܘܩܐ (Pasoqa). It is arranged as multiple H’paktha, with each H’paktha consisting of pairs of verses shown here. There is an ‘unaya mentioned before the body of the hymn as well, which is missing in the Malabar version (the unaya interestingly shows up in the Malayalam translation)

Text from Kthawa D’theshmeshta Dahlap Annide, St. Joseph’s Press, Mannanam 1921. The text in the Assyrian and Chaldean funeral texts is the same as this.

Text from Kthawa D’theshmeshta Dahlap Annide, St. Joseph’s Press, Mannanam 1921, p.36. This Madrasha is not present in the Assyrian funeral text. I was unable to consult the Chaldean funeral text.

Text from Kthawa D’theshmeshta Dahlap Annide, St. Joseph’s Press, Mannanam 1921. The text in the Assyrian and Chaldean funeral texts is the same as this.

Text from the manuscript APSTCH MANN 00018 from Mannanam Library folio 38r

Text from Kthawa Daslotha Kanonaita d'Yawmatha d'Ede, Mannanam 1930, p. 541; also manuscript APSTCH MANN 00031 folio 10r at Mannanam.

This is not a word-for-word translation of Pange Lingua; each line has seven syllables.

Text from Kthawa Daslotha Kanonaita d'Yawmatha d'Ede, Mannanam 1930, p. 542.

Syriac translation of Tantum Ergo; each line has seven syllables.

Text from Methodus Officiorum Pro Diebus Festivis Collecta by Kalappurakal Andrayos Malpan, 1909, reprinted in 1959, page 177.

A farced Psalm probably used as a Shuraya.

Text from Methodus Officiorum Pro Diebus Festivis Collecta by Kalappurakal Andrayos Malpan, 1909, reprinted in 1959, page 177. Also found in Assyrian/Chaldean Hudre - See Darmo, 1961, Vol I p. ܬܩܨܛ